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For many years, long after the Serenity Prayer became attached to
the very fabric of the Fellowship's life and thought, its exact
origin, its actual author, have played a tantalizing game of hide and
seek with researchers, both in and out of A.A. The facts of how it
came to be used by A.A. a half century ago are much easier to
pinpoint.
Early in 1942,
writes Bill W., in A.A. Comes of Age, a New York member, Jack, brought
to everyone's attention a caption in a routine New York Herald Tribune
obituary that read:
"God grant us the serenity to accept the things
we cannot change,
courage to change the things we can,
and wisdom to know the difference."
Everyone in
A.A.'s burgeoning office on Manhattan's Vesey Street was struck by the
power and wisdom contained in the prayer's thoughts. "Never had we
seen so much A.A. in so few words," Bill writes. Someone suggested
that the prayer be printed on a small, wallet-sized card, to be
included in every piece of outgoing mail. Ruth Hock, the Fellowship's
first (and nonalcoholic) secretary, contacted Henry S., a Washington
D.C. member, and a professional printer, asking him what it would cost
to order a bulk printing.
Henry's
enthusiastic response was to print 500 copies of the prayer, with the
remark: "Incidentally, I am only a heel when I'm drunk .. . so
naturally, there could be no charge for anything of this nature."
"With amazing
speed," writes Bill, "the Serenity Prayer came into general use and
took its place alongside our two other favorites, the Lord's Prayer
and the
Prayer
of St. Francis.
Thus did the
"accidental" noticing of an unattributed prayer, printed alongside a
simple obituary of an unknown individual, open the way toward the
prayer's daily use by thousands upon thousands of A.A.s worldwide.
But despite years
of research by numerous individuals, the exact origin of the prayer is
shrouded in overlays of history, even mystery. Moreover, every time a
researcher appears to uncover the definitive source, another one crops
up to refute the former's claim, at the same time that it raises new,
intriguing facts. What is undisputed is the claim of authorship by the
theologian Dr. Rheinhold Niebuhr, who recounted to interviewers on
several occasions that he had written the prayer as a "tag line" to a
sermon he had delivered on Practical Christianity. Yet even Dr.
Niebuhr added at least a touch of doubt to his claim, when he told one
interviewer, "Of course, it may have been spooking around for years,
even centuries, but I don't think so. I honestly do believe that I
wrote it myself."
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